(00:43 - 01:14) Kirk says they have already explained their version of how they believe Jesus preached. Kirk maintains that Christian duty includes bringing, “the lost” to salvation, that includes friends and family members. Kirk maintains that the Ten Commandments can make people feel guilty and in need of forgiveness.
Next follows the Introduction.
(01:44 - 03:56) Ray says he previously preached,” sin, law, righteousness, holiness, judgment, repentance and hell” in Australia with an edgy audience and scarcity of people wanting “to give their lives for Christ” though a “teenage lad” was crying so hard he couldn’t pray. Ray adds for years he had been preaching that people would find true peace and fulfilment with Jesus, Ray preached about the crucifiction and repentance as well. Ray knew statistically 80% backslide and tried to find out if those who said they wanted to give their lives to Jesus meant it. Despite this sinners weren’t truly contrite because Ray believes he had given insufficient emphasis to explaining about sin and the, “wrath to come”.
Why Should Someone Become a Christian?
Shows Ray interviewing two Christians if they talk about Day of Judgment, neither of them do (one says he does not want to put fear into other people). WOTM provides Proverbs 9:6 to argue in favor of using fear. Ray asks another Christian is he talks about Day of Judgment and Hell, to which he says no (WOTM in response posts Proverbs 16:6 to argue in favor that preaching fear in God makes people depart from evil). Ray asks another Christian if he uses the Ten Commandments when he shares his faith, to which he says no (WOTM responds with 1 Timothy 1:8 that says the law is "good" if used lawfully). Finally, Ray asks a female Christian if she ever used the Ten Commandments when sharing her faith, and she replies with no.
(04:54 - 05:59) Ray says, "Remember when Paul said in Romans 7:7 'I had not known sin but by the law...” In Ray’s opinion a man (presumably a woman as well) must understand sin before being able to repent. Ray claims King David broke all Ten Commandments during his sinning with Bathsheba but according to Ray David understood the nature of sin when he repented and understood that the sin against god mattered more than the wrongs done to fellow humans. Old Testament Joseph also understood that sin against god mattered when he resisted sexual temptation and the Prodigal son repents sin against heaven. Saint Paul preached repentance with respect to god. Ray Comfort calls regretting wrongs to fellow humans horizontal repentance and call regretting sins towards god vertical repentance. Ray claims vertical repentance is more lasting.
(06:quotes A. V. Erl, I have found by long experience that the severest threatenings to the law of God have a prominent place in leading them to Christ. They must see themselves lost before they cry for mercy. They will not escape danger until they see it. then repeats the quote in asking listeners to pay careful attention. Kirk claims long experience counts and that Erl converted 150,000.
Street Preaching: One to one
Onward with the numerous street interviews. The first person interviewed is asked the old are you a good person? tactic. The guy does not think that people who lie are liars, since everyone lies. Rather, he calls them humans. Apart from that, he plays along and found guilty of lying, thievery, and adultery. But the man says that he will still be innocent, because he heard that God will forgive you for everything except murder (he is not sure where he heard that from). The WOTM member then asks if he would sell one of his eyes for a million dollars or both for a hundred billion dollars, and the guy says no. The WOTM member says that peoples eyes are precious to them because they are windows for our souls, and thus their should should be of the highest value. When the man reveals he is not born again because he was raised Catholic, WOMT moves onward imagine that the guy is before God - who is looking over ever sin the guy committed - and asks him what he would say to God. The man says he would tell God he is right and he deserves what he gets. The WOTM asks if he is aware of the "fact" that it is not too late for the living, to which the man says yes. They then go into why Jesus died on the cross and pretty much end it there.
Kirk imagines someone tells Kirk the other has sold his house to pay for a cure for an unspecified disease Kirk never heard of, the name sounds like, grown-ups disease and offers Kirk the money. Kirk assumes he’d probably take the money, say good bye and just assume the other man is, “a nut” and “weird”.
If the other could show Kirk that he had this disease which would soon be fatal, could show ten symptoms Kirk would take this seriously. Kirk would be grateful that the other had sold his house to buy a cure and would use the cure.
(14:06 - 14:56) Ray continues that in his opinion the US and the Western countries generally teach the Gospel of faith without first showing that people have transgressed the law. People who believe they have been Born again are in Ray’s opinion not really Christians because they sin continually. Ray sees this as trampling the blood of Jesus underfoot and imagines his preaching system that guilt trips sinners over transgresing the law is better.
(14:57 - 16:37)
- Kirk "Biblical evangelism is always without exception law to the proud and grace to the humble. Never ever will you see Jesus giving the gospel (the good news, the grace of God, the Cross) to a proud, self-righteous, arrogant sinner. No. With the law, he breaks down the hard heart and with the gospel he heals the broken heart. Why did he do that? Because Jesus always did those things that pleased the Father, and God resists the proud, he gives grace to the humble. And so if we effectively want to reach the lost, we need to do what jesus did." WOTM then quotes James 4:6. "...God resists the proud and gives grace to the humble." back to Kirk, "In Luke 18 it says that a certain ruler came running up to Jesus. This is a rich, young ruler who got down on his knees and said 'Good master, what must I do to inherit eternal life?' Now notice that Jesus spoke to him very differently than how you or I would have been taught to speak to him. He did not talk to him about the Cross, he did not talk about God's grace, he said to him 'Why do you call me good? There is none good but one. And that is God.' And then he pointed him to five of the Commandments. And the man said 'well I have kept those Commandments since my youth.' And then jesus said there is one thing you lack, and then pointed him to the essence of the first Commandment, "You Shall Not Have Any Gods Before Me" and showed that this man's god was his money and that you cannot serve both God and your money. Again, law to the proud."
(16:38 - 17:15)
- Ray "And then we see grace being given to the humble, such as in the case of Nicodemus. In John 3, Nicodemus came to Jesus by night as he gave him the good news, he gave him the grace of God. Why did he do that? Well, Nicodemus was thoroughly versed in God's law. He was a leader in Israel, a teacher in Israel, so obviously he was thorough in God's law. But he was also humble of heart. How do I know that? Well, he was a leader of the Jews acknowledging the Son of God. He said 'we know you have come from god and no man can do these miracles unless God is with him.' So Jesus gave him grace. Law to the proud, grace to the humble."
(17:16 - 18:04)
- Kirk "Similarly, in the case of Nephaneal. Here is a godly Jew, brought up under the law, in whom the Bible says there was no guile, no deceit in his heart, and so Jesus gave him the good news of the Gospel. Also, on the day of Pentecost, in the book of Acts when Peter is preaching to these devout Jews, these godly men, they have been schooled under the law their whole lives. They ate, slept, drank God's law. So Peter did not preach law, he did not even bring the knowledge of sin, they already understood that. He gave them the good news of the gospel. The good news that the fine had been paid for them in Christ. What happened? The Bible says they in print into their hearts and said 'brethren, what must we do?' Obviously, the law had been a school master to lead these men to faith in Christ."
(18:05 - 18:38)
- Ray "1 Timothy 1:8-10 says the law is good if it is used lawfully for the purpose for which it was designed. Well, what was God's law designed for? The following verse tells us: the law was not made for a righteous man, but for sinners. Even lesser sinners; homosexuals; fornicators. If you were to bring a homosexual to Christ, don't get into a fight over his lifestyle, give him the law. Why? Because the Bible says the law was made for homosexuals. Show him that he is damned despite his lifestyle."
(18:39 - 20:05)
Scene switches to Ray talking to a black man named Travis in the 3rd Street Promenade. Both Travis and Ray have a microphone. Ray takes Travis down the are you a good person? routine. Ray finds Travis guilty, to which Travis agrees, but the scene is suddenly cut there.
(20:06 - 23:02)
- Ray "If you were to bring a Jew to Christ, are you going to law the law upon him?" Scene switches to Ray talking to a Jewish man (possibly named Molty, Milty, not sure, was unable to catch it correctly), repeating the old are you a good person? tactic. The guy is found guilty, but it does not appear to have any effect on him. He says only God can judge him. Ray asks if he was judged if he would go to heaven or Hell, to which the man says he does not know while repeating it is all up to God to figure out. Ray says no liars shall enter heaven, nor thief, nor adulterer, no blasphemer, etc. But it still does not concern him. Ray asks him "Don't you want to live!? You love life, you don't want to die." Ray explains why Jesus died and paid the fine, and one can achieve salvation for repentance. Ray then asks if that is not good news, to which the man says "of course, for some people." Ray asked if the man celebrates Passover. When the man says yes, ray asks for him to explain what happened on Passover. When he explains that God passed over when the Jews painted the blood of the lamb on their doors, Ray says jesus was the perfect, sinless lamb sacrificed to God to forgive man of their sins (Ray mentions Psalm 22 and Isaiah 53). Ray says that "Jesus was the Jewish messiah. I am Jewish." The man admits he is too."
(23:03 - 23:12)
- Ray "When bringing a Muslim to Christ, lay the way to the law upon him. Why? Because the law brings knowledge of sin and acts as a school master to bring us to Christ."
(23:13 - 23:35)
- Kirk "if we were to bring our children to Christ, we wouldn't need them to join the 'God club' and convince them that jesus is cooler than MTV. No, just take them through the Commandments, let them see how they have violated God's law and angered him in the process. Once they see their personal sins, then they can understand why Jesus died for them and they will cling to him for dear life."
(23:36 - 24:07)
- Ray "Think of the law in court in the act of adultery. This woman had violated the seventh of the ten Commandments. The law called for her blood and they were going to stone her to death under God's law. Her only avenue of escape was to fling herself to the feet of the Son of God and plead for mercy. And that is the function of the law: to condemn. You may say 'you can't go around condemning sinners.' Folks, they are already condemned, John 3:18 says that he who believes not is condemned already. All the law reveals to us our true state."
(24:08 - 25:00)
- Kirk "Ladies, you may recognize this. You wake up in he morning and you realize that your dining room table needs dusting. So you dust the table clean, all the dust is gone. And then you open up the curtains and let the morning sunlight in, what do you see on the table? Dust. What do you see in the air? Dust. Did the light create the dust? No,it merely exposed the dust. And when you and I take the time to draw back the curtain of the holy of hollies, and let the law of God shine upon the sinners heart, all it does is that he see himself in truth. That is why the Bible say that Commandment is a lamb and the law is light, that is why Paul said 'By law is the knowledge of sin.' That is why he said 'by the Commandments sin became exceedingly sinful.' In other words, the law showed him his sin in it's true light."
(25:01 - 26:04)
- Ray "John Wheresman writing to a young evangelist said preached 90% law and 10% grace. He said '90% law and 10% grace!? That's pretty heavy. Could it be 50/50?' Well, think of it like this; I'm a doctor, you are a patient. You have a terminal disease. I have a cure. How am I going to handle it? Probably like this: I will say come and sit down, I have some serious news for you. You have a terminal disease. I see you shaking and I begin to think to myself 'good he is seeing the seriousness of the situation.' I bring in X-rays, I show you poison reaping through your veins and speak of the disease for ten whole minutes. Ten minutes. How long then do you think we are going to talk about the cure? Not long at all. As you are sitting there trembling, I say 'oh by the way, there is a cure.' You say GIVE IT TO ME! What's happened? Is that your knowledge of this terrible disease can lead to terrific consequence, has made you appreciate the cure."
(26:05 - 27:42)
- Kirk "The world has just as much desire for word "righteousness" as a four-year-old boy who has for the word "bath." What is the point? Jesus said "blessed are they who hunger and thirst for righteousness." Now how many Christians do you know who thirst for righteousness? The Bible says that there is none who seek after God. The Bible says that they love the darkness and they hate the light and they will not come into the light because they are afraid that their deeds will be exposed. The only thing they drink in is sin, and they love it. The Bible says they drink it up like water. you see, when I was first confronted with God's law and his holy standards, when I realized that God saw lust as adultery and hatred as murder, I realized that I was in huge trouble on the day of Judgment. That my heart was unclean and in desperate need of god's forgiveness. And that is the function of the law, we can take it as a tool, as a mirror to show a person that they are filthy dirty in their heart, and their only hope is cleansing it in forgiveness by the blood of Jesus Christ. We want you to understand that this program is not primarily for your entertainment, but for your instruction. We want to teach you how to seek and save the lost effectively with your family, with your friends, on your campuses, at your work place. We want you to learn how to evangelize the way Jesus did. It is so important, there is nothing more important than people's eternal salvation. It is not a method that we made up, it is a method that Jesus used, that is why we call it Way of the Master."
Final Remarks from IronChariots
There are at least four ideas of salvation suggested by the creeds, the Gospels, and Paul's letters. The first, presented in the synoptic Gospels, is that one is saved by following a strict ethical code that goes beyond the Jewish laws. According to the second, which was also presented in the Synoptic Gospels, one is saved by making great sacrifices in following Jesus. Paul seems to suppose that this is sufficient and necessary only for those people who lied after Christ came. The fourth, suggested in Paul's letters, is that one can be saved before Christ came by following the Jewish laws. The first, the one most commonly associated with Christianity. However, it is unclear exactly what besides belief it involves. Even when one concentrates only on the cognitive dimension of faith there are unclarities. The creeds seem to demand belief that define Orthodox Christianity, everything from the Virgin Birth to the Second Coming, from the Resurrection to the Incarnation. On the other hand, John seems to demand only belief in the Incarnation, while Paul seems to demand only belief in the Resurrection. Neither John nor Paul, unlike the creeds, demands belief in the Virgin Birth or the Trinity. It is important to see that to reject the four routes to salvation outlined above is compatible with belie in an all-powerful, all-knowing, and all-good God. Indeed, there is good reason to suppose that salvation by these routes is incompatible with such belief.
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